英文版解說詞

from: Miranda

The images you are about to see are not isolated cases. These are the Industry Standard for animals bred as Pets, Food, Clothing, for Entertainment and Research. Viewer discretion is advised. 您看到的這些情景，并不是孤立的事件。這些是人類為利用動(dòng)物的工業(yè)化標(biāo)準(zhǔn)，這些動(dòng)物供人類作為寵物，食物，衣物，娛樂和研究等。本片少-兒-不-宜，未成年人需要在家長陪同下方能觀看。

THE THREE STAGES OF TRUTH

1. RIDICULE

2. VIOLENT OPPOSITION

3. ACCEPTANCE真-相為人們所接受的三個(gè)階段1. 嘲笑2. 強(qiáng)烈反對(duì)3. 承認(rèn)

EARTHLINGS earth'ling: n.

One who inhabits of the earth. Since we all inhabit the earth, all of us are considered earthlings. There is no se-xism, no racism or speciesism in the term earthling. It encompasses each and every one of us: warm or cold blooded, mammal, vertebrate or invertebrate, bird, reptile, amphibian, fish, and human alike. Humans, therefore, being not the only species on the planet, share this world with millions of other living creatures, as we all evolve here together. However, it is the human earthling who tends to dominate the earth, often times treating other fellow earthlings and living beings as mere objects. This is what is meant by speciesism.

地球公民：名詞，指地球上的一切居民。由于我們都居住在同一個(gè)星球上，一切眾生都是地球的公民。作為地球公民，彼此之間沒有性別歧視，種族歧視和物種歧視。它包含著地球上的每一個(gè)生命，溫血或冷血，哺乳的或脊椎動(dòng)物或非脊椎動(dòng)物，鳥類，爬行類，兩棲類，魚類和人類。因此，人類并不是這個(gè)星球上的唯一物種，成千上百萬的其它生物和人類一樣，共同演化，共同生活在這個(gè)星球上。然而，人類卻妄想獨(dú)占地球，經(jīng)常象對(duì)待東西一樣對(duì)待地球上其它種類的居民或生命，這就是所謂的物種歧視。

FESTIVAL OF THE BULLS, SPAIN

By analogy with racism and se-xism, the term "speciesism" is a prejudice or attitude of bias in favor of the interests of members of one's own species and against those of members of other species. If a being suffers there can be no moral justification for refusing to take that suffering into consideration. No matter what the nature of the being, the principle of equality requires that one's suffering can be counted equally with the like suffering of any other being. Racists violate the principle of equality by giving greater eight to the interests of members of their own race when their is a clash between their interests and the interests of those of another race. Sexists violate the principle of equality by favoring the interests of their own se-x. Similarly, speciesists allow the interests of their own species to override the greater interests of members of other species.In each case, the pattern is identical. Though among the members of the human family we recognize the moral imperative of respect (every human is a somebody, not a something),morally disrespectful treatment occurs when those who stand at the power end of a power relationship treat the lepowerful as if they were mere objects. The rapist does this to the victim of rape. The child molester to the child molested. The master to the slave. In each and all such cases, humans who have power exploit those who lack it. Might the same be true of how humans treat other animals, or other earthlings? Undoubtedly there are differences, since humans and animals are not the same in all respects. But the question of samenewears another face. Granted, these animals do not have all the desires we humans have; granted, they do not comprehend everything we humans comprehend; nevertheless, we and they do have some of the same desires and do comprehend some of the same things. The desires for food and water, shelter and companionship, freedom of movement and avoidance of pain? These desires are shared by nonhuman animals and human beings. As for comprehension: like humans, many nonhuman animals understand the world in which they live and move. Otherwise, they could not survive. So beneath the many differences, there is sameness. Like us, these animals embody the mystery and wonder of consciousness. Like us, they are not only in the world, they are aware of it. Like us they are the psychological centers of a life that is uniquely their own. In these fundamental respects humans stand "on all fours", so to speak, with hogs and cows, chickens and turkeys. What these animals are due from us, how we morally ought to treat them, are questions whose answer begins with the recognition of our psychological kinship with them. So the following film demonstrates in five ways just how animals have come to serve mankind...lest we forget.

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