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雅思作文入鄉(xiāng)隨俗與多元文化范文
一些人認(rèn)為其他國(guó)家的游客應(yīng)該模仿當(dāng)?shù)氐娘L(fēng)俗習(xí)慣。一些人認(rèn)為東道國(guó)應(yīng)該歡迎文化多樣性。你贊同哪種觀點(diǎn)?下面是小編整理的關(guān)于這個(gè)問(wèn)題的雅思英語(yǔ)作文，大家可以參考參考。
Some people think visitors to other countries should imitate local custom and behaviors. Other people disagree that the host country should welcome culture diversity. To what extend do you agree?
作文范文
Identifying the foreign customs is a difficult task for any visitors. Cultural conflicts may occur when one does not know much about the strange social codes other than his own country. In reality, people’s opinion about whether the host country should encourage cultural differences or to what degree should they accept the alien cultures as they may cause annoyance to them. In my opinion, I insist that the local customs should be highly respected in many occasions but not necessarily be followed blindly.
The primary concern is given to the significance of one’s national traditions and heritage that has been passed down. It is important because all these customs has undergone thousands of years of practice and become the treasure of a nation. For instance, the eating tradition in many areas and regions such as people eat red eggs when they have a new baby, eating jiaozi—a kind of Chinese dumpling when we celebrate Chinese lunar year, and still eating when someone’s grandpa passed away. This might be a blunt for many visitors who first come here. Visitors in such a situation may choose to practice as if he were a local or he may just see and enjoy the atmosphere.
Even if visitors keep a stance away from the traditions of a foreign country, they should not be hostile to them. The reason is simple. If the visitors refuse to take the fact that the local customs may offend their faith or something they believe, and even they are disheartening, they will possibly act improperly under such situation. Take eating out custom as example, Chinese people when eating out, there are always a person who masters the table and even pays the bill. This might be offensive to a foreign who does not get used to this manner. But as we Chinese people say” Ru Xiang Sui Su” literally means that one should get used to the local customs when visiting it, this is a reflection of what we discuss here about the culture diversity.
In general, one should see how he knows about the cultures and how he should react upon it. There are no fixed rules to be followed. What seems important is “when in Rome; do as the Romans do” philosophy applies to many situations when one feel uncertain about the host culture.
參考翻譯
一些人認(rèn)為其他國(guó)家的游客應(yīng)該模仿當(dāng)?shù)氐娘L(fēng)俗習(xí)慣。其他人不同意東道國(guó)應(yīng)該歡迎文化多樣性。你同意嗎?
識(shí)別外國(guó)海關(guān)對(duì)任何游客來(lái)說(shuō)都是一項(xiàng)艱巨的任務(wù)。文化沖突可能發(fā)生時(shí)，一個(gè)人不知道很多奇怪的社會(huì)代碼以外的自己的國(guó)家。在現(xiàn)實(shí)中，人們對(duì)于東道國(guó)是否應(yīng)該鼓勵(lì)文化差異，或者他們應(yīng)該接受什么樣的外來(lái)文化的看法，因?yàn)樗麄兛赡軙?huì)引起他們的煩惱。在我看來(lái)，我堅(jiān)持認(rèn)為地方風(fēng)俗在很多場(chǎng)合應(yīng)該得到高度尊重，但不一定要盲從。
主要關(guān)注的是一個(gè)人的民族傳統(tǒng)和傳承的意義，已經(jīng)過(guò)去了。這是重要的，因?yàn)樗羞@些習(xí)俗經(jīng)歷了幾千年的.實(shí)踐，成為一個(gè)國(guó)家的財(cái)富。例如，在許多地區(qū)的飲食傳統(tǒng)，如人吃紅雞蛋的時(shí)候，他們有一個(gè)新生嬰兒的地區(qū)，吃jiaozi-一種餃子當(dāng)我們慶祝中國(guó)農(nóng)歷新年，還吃別人的爺爺去世了。這可能是一個(gè)生硬的許多游客誰(shuí)首先來(lái)到這里。游客在這種情況下可以選擇練習(xí)，如果他是一個(gè)地方或他可能只是看到和享受的氣氛。
即使游客遠(yuǎn)離外國(guó)的傳統(tǒng)，他們也不應(yīng)該對(duì)他們懷有敵意。原因很簡(jiǎn)單。如果旅客拒絕接受事實(shí)，當(dāng)?shù)睾ｊP(guān)可能會(huì)冒犯他們的信仰或者他們相信，甚至他們的沮喪，他們可能會(huì)在這種情況下，行為不當(dāng)。以食外習(xí)俗為例，中國(guó)人外出就餐時(shí)，總會(huì)有一個(gè)人在桌上吃飯甚至買(mǎi)單。這可能是冒犯外國(guó)誰(shuí)不習(xí)慣這種方式。但是，正如我們中國(guó)人所說(shuō)的“茹祥隨蘇”，字面上是指一個(gè)人應(yīng)該習(xí)慣當(dāng)?shù)氐牧?xí)俗，當(dāng)訪(fǎng)問(wèn)它，這反映了我們?cè)谶@里討論的文化多樣性。
總的來(lái)說(shuō)，一個(gè)人應(yīng)該了解他對(duì)文化的了解，以及他應(yīng)該如何應(yīng)對(duì)。沒(méi)有固定的規(guī)則要遵循。似乎重要的是“當(dāng)在羅馬，入鄉(xiāng)隨俗”的哲學(xué)適用于許多情況下，當(dāng)一個(gè)不確定的東道國(guó)文化。
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