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英語六級翻譯練習(xí)素材及參考答案
中國人以愛、教育、友善和嚴(yán)格的方式對待子孫后代，體現(xiàn)了強烈的道德責(zé)任感。下面是小編整理的英語六級翻譯素材，歡迎大家閱讀!
尊老愛幼從小做起
在中國，尊老愛幼是中華民族的優(yōu)秀傳統(tǒng)。早在漢朝時期(the Han Dynasty), 政府就曾多次頒布法令，提倡并獎勵孝敬老人的行為。中國人以愛、教育、友善和嚴(yán)格的方式對待子孫后代，體現(xiàn)了強烈的道德責(zé)任感。尊老愛幼的.傳統(tǒng)在現(xiàn)代社會得以發(fā)揚光大�，F(xiàn)在，中國的老人和兒童都有法定的假期—老人節(jié)(Elders'Day)和兒童節(jié)。除此之外，政府還頒布特定的法律保護(hù)婦女兒童，法律也明確規(guī)定中國公民有義務(wù)贍養(yǎng)父母、撫養(yǎng)子女。
參考譯文：
It is a fine tradition in China to respect the old and love the young.As early as the Han Dynasty, the government issued laws many times to advocate and reward behavior relating to treating the old with respect.The Chinese people treat their offspring with love and education, with kindness and strictness, embodying a strong sense of moral responsibility.The tradition of respecting the old and taking care of the young has been carried forward in modern times.At present, the old and the young in China have their own legal holidays—Elders' Day and Children's Day.Besides, the government has issued specific laws to protect women and children; and some laws also stipulate in explicit terms that Chinese citizens have obligations to take care of parents and raise children.
詞句點撥
1.尊老愛幼:可譯為respect the old and love the young。
2.早在漢朝時期:“早在”可以用as early as表達(dá)。
3.發(fā)揚光大:可譯為carry forward。
4.強烈的道德責(zé)任感:可譯為a strong sense of moral responsibility。
5.明確規(guī)定:可譯為stipulates in explicit terms。
遙想長安
長安，今稱西安，是唐朝的都城。唐朝時期的長安約比今天的西安大11倍，是具有國際聲譽的'大都市(metropolis)。長安的街道和住宅設(shè)計得像一個棋盤，東西布局整潔、勻稱。長安城內(nèi)，很多街道的寬度都超過了100米。長安也是當(dāng)時中國的文化中心，有豐富多樣的娛樂活動，如音樂、舞蹈、斗雞(cock fighting)等。很多日本和朝鮮的學(xué)生紛紛來到長安學(xué)習(xí)，中亞的商人經(jīng)絲綢之路(the Silk Road) 聚集在此。長安城約100萬人口之中，外國人就超過了1萬戶。
參考譯文：
Chang'an，now called Xi'an，was the capital city of the Tang Dynasty. During the Tang Dynasty, Chang'an was nearly eleven times as large as today's Xi'an，and was a metropolis with an international reputation. The streets and residences of Chang'an were designed like a chessboard, with neat and well-proportioned layout of the east and west.Lots of streets and avenues inside the city were over 100 meters wide.Chang'an was also the cultural center of China at that time，with rich and colorful entertainment activities such as music，dancing,cock fighting，etc.Many students from Japan and Korea came to study in Chang'an，and merchants from Central Asia went along the Silk Road to gather there.Among the population of about one million in Chang'an，there were more than 10,000 foreign households.
詞句點撥
1.今稱西安:作為同位語，可譯為now called Xi'an，也可以說now known as Xi'an。
2.具有國際聲譽的大都市:可譯為a metropolis with an international reputation。
3.設(shè)計得像一個棋盤:可譯為be designed like a chessboard。
4.布局:可譯為layout。“東西布局”即 layout of the east and west。
5.勻稱:可譯為well-proportioned或well-balanced。
6.寬度都超過了100米:可譯為over 100 meters wide 或over 100 meters in width。
7.—萬戶:其中“戶”可譯為household，且用復(fù)數(shù)。
動人的古代神話
盡管中國古代神話(mythology)沒有十分完整的情節(jié)，神話人物也沒有系統(tǒng)的家譜(genealogy)，但它們卻有著鮮明的東方文化特色，其中尤為顯著的是它的尚德精神(the spirit of esteeming virtue)。這種尚德精神在與西方神話特別是希臘神話比較時，顯得更加突出。在西方神話尤其是希臘神話中，對神的褒貶標(biāo)準(zhǔn)多以智慧、力量為準(zhǔn)則，而中國古代神話對神的褒貶則多以道德為準(zhǔn)繩。這種思維方式深植于中國的文化之中。幾千年來，這種尚德精神影響著人們對歷史人物的.品評與現(xiàn)實人物的期望。
參考譯文：
Although ancient Chinese mythology does not have relatively complete plot and mythological figures don't have systematic genealogy, they have distinct features of oriental culture, among which the spirit of esteeming virtue is particularly significant.When compared with Western mythology, especially Greek mythology, this spirit of esteeming virtue is even more prominent.In Western mythology, especially Greek mythology,the criteria for judging whether a god is good or not are mostly the god's wisdom and strength,while in ancient Chinese mythology, the criterion lies in morality. This way of thinking is deeply rooted in Chinese culture.For thousands of years, this spirit of esteeming virtue has affected people's comments on historical figures and expectations of real people.
詞句點撥
1.神話人物:可譯為mythological figures。
2.系統(tǒng)的家譜:可譯為systematic genealogy。其中systematic意為系統(tǒng)的，是system的形容詞形式。
3.其中尤為顯著的是它的尚德精神:將此句譯為定語從句among which the spirit of esteeming virtue is particularly significant,承接前一句，可以使譯文結(jié)構(gòu)更加緊湊，邏輯更加清晰。
陷入打車難窘境
打車難已經(jīng)成為大城市人們生活中較為普遍的問題。城市人口規(guī)模的擴(kuò)大，人類社會活動的不斷多元(diversification)化都增加了對出租車的`需求。隨著城市交通擁堵狀況不斷加劇，為避免堵車影響收人，上下班高峰時段很多司機不愿意跑擁堵路段和主城區(qū)，導(dǎo)致市民在一些交通樞紐、商業(yè)中心、醫(yī)院附近很難打到出租車。城市建設(shè)影響了出租車的使用效率。出租車行業(yè)不規(guī)范，拒載行為屢屢發(fā)生，這也是導(dǎo)致打車難的人為因素。
參考譯文：
It has been a common problem in large city residents' life that it's hard to take a taxi. The increase of urban population and diversification of social activities make the demand for taxi rise. As the traffic jam becomes worse in cities，to guarantee personal income, many taxi drivers refuse to drive on busy roads and main urban areas, which makes it difficult for many citizens to take a taxi near some transportation junctions, commercial centers and hospitals. City construction affects the efficiency of taxi. Being not standard in the taxi industry and taxi drivers' often refusing to take passengers are the human factors that make it difficult to take a taxi.
詞句點撥
1.打車難:可譯為it's hard to take a taxi,作為problem的同位語，意義表達(dá)清楚自然。
2.增加了對出租車的需求:可譯為make the demand for taxi rise。
3.為避免堵車影響收入:可靈活地譯為to guarantee personal income。采用逆向譯法，上下文反復(fù)出現(xiàn)“堵車”這個詞，所以可以省略。
4.出租車行業(yè)不規(guī)范，拒載行為屢屢發(fā)生:這里是說明原因，為了句式簡明，可以處理為動名詞和獨立主格的形式，直接充當(dāng)句子主語。
5.人為因素:可譯為human factor。
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